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Sayyid Ajjal Shams al-Din Omar al-Bukhari ((ペルシア語:سید اجل شمسالدین عمر); ) (1211–1279) was Yunnan's first provincial governor in history, appointed by the Mongol Yuan Dynasty. ==Life== Shams al-Din was of Central Asian origin,〔http://arxiv.org/pdf/1310.5466.pdf Present Y chromosomes support the Persian ancestry of Sayyid Ajjal Shams al-Din Omar and Eminent Navigator Zheng He〕 being a Muslim Khwarezmian from Bukhara (in present-day Uzbekistan). When Genghis Khan attacked the city during the war between the Khwarizmi Shah and the Mongols, Sayyid Ajjal Shams al-Din Omar's family surrendered to him. He was allegedly descended from 'Alī bin Abī Tālib and the Prophet, Sayyid Ajjall's father was Kamāl al-Dīn and his grandfather was Shams al-Dīn 'Umar al-Bukhārī. He served the court of the Yuan dynasty at Yanjing (modern day Beijing). Later, he was in charge of Imperial finances in 1259,〔(Original from the University of California)〕 sent to Yunnan by Kublai Khan after conquering the Kingdom of Dali in 1274. The Yüan-shi gives many biographies of distinguished Muslims in the service of the Mongols. A number of them occupied high offices. In chap, cxxv, we find the biography of 赛典赤·赡思丁 Sai-dien-ch'i shan-sse-ding, called also 烏馬兒 Wu-ma-r. He was a Hui-hui and a descendant of the 别菴伯爾 Bie-an-bo-r. In his country Sai-dien-ch'i has the same meaning as 貴族 (noble family) in Chinese. There is a long biography of Sai-dien-ch'i.〔(Original from Harvard University)〕〔(Original from Harvard University ) The Mongol emperors patronized the colonization of China by foreigners; and with respect to the Mohammedans, it seems, that since Hulagu khan the brother of Mangu khan, ruled over western Asia, emigration from Persia to China had considerably increased. I think it not unlikely, that the Mohammedans now scattered over the whole of China proper, and forming large communities especially in the provinces of Kansu, Shansi and Chili,' are for the greater part descendants of those Saracens mentioned by M. Polo in the same provinces. Rashid-eddin states, in his description of China (Yule's Cathay, p. 269), that in his time all the inhabitants of Karadjang (or Yunnan) were Mohammendans; and I feel tolerably certain also, that the Mohammedan power, which suddenly rose in the Chinese province of Yunnan, about ten years ago, may be traced back to the time of the Mongol emperors. 43. The Yuan-shi gives many biographies of distinguished Mohammedans in the service of the Mongols. A number of them occupied high offices. I may quote the names of the Hui-ho met with in the history of the Mongols, and notice occasionally some particulars from their biographies. In chap. cxxv, we find the biography of g J ^ Jjf "J * Sai-dien-ch'i shan-sse-ding, called also J} Jg IjJ Wvrma-r. He was a Hui-hui and a descendant of the JjlJ ^jj * fa fJ Bie-an-bo-r.73 In his country Sai-dien-ch'i has the same meaning as ^ (noble family) in Chinese. There is a long biography of Sai-dien-ch'i, 7 0 The Mohammedan authors also mention Chinghiz' encamping tb-eTe' but they speak of a river Baldjuna (D'Ohsson, tom, i, p. 72), The Baldjuna lake or river seems to have been somewhere near the Kerulun river. D'Ohsson locates it too far northw ard. 71 Alacush tikin curi of Rashid, chief of the tribe of the Onguts (D'Ohsson, tom, i, p. 84). See also above, 3. "The river Argun, a tributary of the Amv/r. It comes out from the northern corner of the lake Kulon nor, into which the Kpruhm empties itself from the south.〕〔(Original from the University of Michigan ) 43. The Yiian-thi gives many biographies of distinguished Mohammedans in the service of the Mongols. A number of them occupied high offices. I may quote the names of the Hui-ho met with in the history of the Mongols, and notice occasionally some particulars from their biographies. In chap, exxv, we find the biography of *£§ j8l jfe Jj Jg "J * Sai-dien-cKi shan-sse-ding, called also Jj ffi EJ Wu-ma-r. He was a Hui-hui and a descendant of the j}] ^ fj=j j$ Bie-an-bo-r.7 J In his country Sai-dien-ch'i has the same meaning as jlf jfe (noble family) in Chinese. There is a long biography of Sai-dien-ch'i, »• The Mohammedan authors also mention Cliinghiz' encamping there, but they speak of a river Baldjuna (D'Ohsson, torn, i, p. 72), The Baldjuna lake or river seems to have been somewhere near the Keruluu river. D'Ohsson locates it too far northward. »> Alacush tikin curi of Rashid, chief of the tribe of tho Onguts (D'Ohsson, torn, i, p. 84). See also above, 3. '• The river Argun, a tributary of the Amur. It comes out from the northern corner of the lake Kulon nor, into which the Kerulun empties itself from the south. "Peiijhaviber in Persian means "prophet."|accessdate=December 20, 2011〕 In the thirteenth century the influence of individual Muslims was immense, especially that of the Seyyid Edjell Shams ed-Din Omar, who served the Mongol Khans till his death in Yunnan AD 1279. His family still exists in Yunnan, and has taken a prominent part in Muslim affairs in China.〔(Original from Harvard University)〕 He is identified as the ancestor of many Chinese Hui lineages in Yunnan's Panthay Hui population as well as in Ningxia and Fujian provinces. A Hui legend in Ningxia links four surnames common in the region - Na, Su, La, and Ding - with the descendants of Shams al-Din's son named Nasruddin, who "divided" their ancestor's name (''Nasulading'', in Chinese) among themselves. The Ding family of Chendai, Fujian claims descent from him. The Ding family has branches in Taiwan, the Philippines, and Malaysia among the diaspora Chinese communities there, no longer practicing Islam but still maintaining a Hui identity. It was the Ming loyalist Confucian Hui Muslim scholar Ma Zhu (1640-1710) from Yunnan who traced many Hui lineage's ancestry back to Sayyid Ajjall, constructing genealogies for them, specifically claiming that Hui who were not surnamed Ma were descended from Sayyid Ajjall, like Hui surnamed Na, Su, La, and Ding, while tracing his own ancestry and other Hui in Yunnan who were surnamed Ma to the Ming Muslim official Sai Haizhi. The deputy secretary-general of the Chinese Muslim Association on Taiwan, Ishag Ma (馬孝棋), has claimed "Sayyid is an honorable title given to descendants of the Prophet Mohammed, hence Sayyid Shamsuddin must be connected to Mohammed". The Ding (Ting) family in Taisi Township in Yunlin County of Taiwan, traces descent from him through the Ding of Quanzhou in Fujian. 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Sayyid Ajjal Shams al-Din Omar」の詳細全文を読む スポンサード リンク
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